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Evangelien. --- Gleichnis. --- Jesus Christus. --- Jesus Christ --- Parables.
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"No longer imminent, the End is immanent." "Ends are ends," Frank Kermode goes on to clarify, "only when they are not negative but frankly transfigure the events in which they were immanent." From its imminence to its immanence, not "negative," "no longer," but transformative, how is "the End" in turn "transfigured"? In what may ending be said then to consist? To "the end times" of apocalypse and eschatology Giorgio Agamben, following Gianni Carchia, opposes messianism and "messianic time"--to the end of time, in a formula, the time of the end. To the writings of those for whom to philosophize is to learn how to die--from Plato to Montaigne and beyond--one may oppose, in like manner, the writings of Spinoza, who "thinks of death least of all things"--"for nature is Messianic by reason of its eternal and total passing away," as Benjamin writes--and so in whose pages "wisdom," transfigured, "is a meditation on life."
Ethics. --- Philosophy --- philosophy --- utopia --- philology --- poetics --- parables --- Political aspects.
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"No longer imminent, the End is immanent." "Ends are ends," Frank Kermode goes on to clarify, "only when they are not negative but frankly transfigure the events in which they were immanent." From its imminence to its immanence, not "negative," "no longer," but transformative, how is "the End" in turn "transfigured"? In what may ending be said then to consist? To "the end times" of apocalypse and eschatology Giorgio Agamben, following Gianni Carchia, opposes messianism and "messianic time"--to the end of time, in a formula, the time of the end. To the writings of those for whom to philosophize is to learn how to die--from Plato to Montaigne and beyond--one may oppose, in like manner, the writings of Spinoza, who "thinks of death least of all things"--"for nature is Messianic by reason of its eternal and total passing away," as Benjamin writes--and so in whose pages "wisdom," transfigured, "is a meditation on life."
Ethics. --- Philosophy --- Political aspects. --- philosophy --- utopia --- philology --- poetics --- parables
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"No longer imminent, the End is immanent." "Ends are ends," Frank Kermode goes on to clarify, "only when they are not negative but frankly transfigure the events in which they were immanent." From its imminence to its immanence, not "negative," "no longer," but transformative, how is "the End" in turn "transfigured"? In what may ending be said then to consist? To "the end times" of apocalypse and eschatology Giorgio Agamben, following Gianni Carchia, opposes messianism and "messianic time"--to the end of time, in a formula, the time of the end. To the writings of those for whom to philosophize is to learn how to die--from Plato to Montaigne and beyond--one may oppose, in like manner, the writings of Spinoza, who "thinks of death least of all things"--"for nature is Messianic by reason of its eternal and total passing away," as Benjamin writes--and so in whose pages "wisdom," transfigured, "is a meditation on life."
Ethics. --- Philosophy --- Political aspects. --- philosophy --- utopia --- philology --- poetics --- parables
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This work is an edition and literary-critical study of a Manichaean text in Sogdian known as the Āzandnāmē, or Parable-Book. The first part is a new and expanded edition of the Sogdian text with English translation and philological commentary. The second part, and main contribution, is a literary-critical study of the individual parables of the Āzandnāmē as well as of the genre of parables with the framework of Manichaean literature as a whole.
Manichaean eschatology --- Sogdian language --- Parables --- Sogdian literature --- Manuscripts, Sogdian --- Manuscripts, Manichaean --- Iranian languages, Middle --- History and criticism --- History --- Manichaeism --- Manichéisme --- Sogdien (Langue) --- Early works to 1800. --- Early works to 1800 --- Translations into English. --- Texts. --- History and criticism. --- History. --- Histoire --- Textes --- Turfansammlung. --- Azandname --- Critricism, Textual --- Eschatologie manichéenne --- Paraboles --- Littérature sogdienne --- Manuscrits sogdiens --- Manuscrits manichéens --- Moyen iranien (Groupe de langues) --- Translations into English --- Texts --- Ouvrages avant 1800 --- Traductions anglaises --- Histoire et critique --- Manichéisme --- Eschatologie manichéenne --- Littérature sogdienne --- Manuscrits manichéens --- Āzandnāmē --- Manichaean eschatology - Early works to 1800 --- Sogdian language - Texts --- Parables - Early works to 1800 - Translations into English --- Sogdian literature - History and criticism --- Manuscripts, Sogdian - Germany - Berlin - History --- Manuscripts, Manichaean - Germany - Berlin - History --- Manuscripts, Sogdian - China - Turpan Shi - History --- Manuscripts, Manichaean - China - Turpan Shi - History --- Iranian languages, Middle - Texts
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The Samarites by Petrus Papeus offers an effective blending of gospel narrative and ancient Roman comedy, combining manner of Plautus and Terence with the didacticism of medieval allegory and morality plays and the poetic diction of Renaissance humanism. In the Samarites they are the ingredients that present both moral and doctrinal teachings related to the gospel parables of the Prodigal Son and Good Samaritan. Papeus’ work is an excellent example not only of the early modern school play, but also of the shifting conceptions of drama in Europe at that time. Daniel Nodes presents a critical edition and translation of the play together with a humanist commentary produced in Toledo by Alexius Vanegas three years after the play’s first printing in Antwerp.
Neo-Latin literature --- Drama --- Drama, Modern --- Jesus Christ --- Papeus, Petrus, --- Parables --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ
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Parables. --- Exempla --- Homiletical illustrations --- Tales --- Allegories --- Fables --- Jesus Christ. --- Jesus Christ --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ
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Iconography --- anno 1400-1499 --- anno 1500-1599 --- anno 1300-1399 --- Europe --- Allegories --- Symbolism in art --- Art, European --- Symbolism --- Art --- History, Early Modern 1451-1600 --- Visual Perception --- Visual Processing --- Perception, Visual --- Processing, Visual --- Vision, Ocular --- Early Modern History (Medicine) --- Early Modern History of Medicine --- Early Modern Medicine --- History of Medicine, Early Modern --- History, Early Modern --- Medicine, Early Modern --- Early Modern History --- Early Modern Histories (Medicine) --- Histories, Early Modern (Medicine) --- History, Early Modern (Medicine) --- History, Early Modern 1451 1600 --- Modern Histories, Early (Medicine) --- Modern History, Early --- Modern History, Early (Medicine) --- Modern Medicine, Early --- Symbolism (Psychology) --- Symbolisms --- Symbolisms (Psychology) --- Art, Modern --- European art --- Nouveaux réalistes (Group of artists) --- Zaj (Group of artists) --- Allegory (Art) --- Signs and symbols in art --- Exempla --- Fiction --- Homiletical illustrations --- Tales --- Fables --- Parables --- history --- Europe. --- Northern Europe --- Southern Europe --- Western Europe
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The Daughter Zion allegory represents a particular narrative articulation of the paradigm of bridal mysticism deriving from the Song of Songs, the core element of which is the quest of Daughter Zion for a worthy object of love. Examining medieval German religious writing (verse and prose) and Dutch prose works, Annette Volfing shows that this storyline provides an excellent springboard for investigating key aspects of medieval religious and literary culture. In particular, she argues, the allegory lends itself to an exploration of the medieval sense of self; of the scope of human agency within the mystical encounter; of the gendering of the religious subject; of conceptions of space and enclosure; and of fantasies of violence and aggression. Volfing suggests that Daughter Zion adaptations increasingly tended to empower the religious subject to seek a more immediate relationship with the divine and to embrace a wider range of emotions: the mediating personifications are gradually eliminated in favour of a model of religious experience in which the human subject engages directly with Christ.0Overall, the development of the allegory from the twelfth to the fifteenth centuries marks the striving towards a greater sense of equality and affective reciprocity with the divine, within the context of an erotic union.
Allegories --- Christian literature, German --- German literature --- Allegory (Art) --- Exempla --- Fiction --- Homiletical illustrations --- Tales --- Fables --- Parables --- History and criticism --- Mary, --- ʻAdhrāʼ --- Arogyamata --- Ārōkkiyamāta --- Birhen ng mga Dukha --- Blessed Lady --- Blessed Mother --- Blessed Virgin Mary, --- Hagnē Theotokos --- Madonna, The --- Mama Mary --- Mare de Déu --- Maria, --- Mariam Astuatsatsin --- Marie, --- Marie Théotokos --- Marii︠a︡, --- Maryam, --- Maryja, --- Meryem Ana --- Miryam, --- Mother of God --- Muíre, --- Nossa Senhora --- Our Lady --- Our Lady of Good Health --- Our Lady of Sorrows --- Our Lady of the Blessed Sacrament --- Qiddīsah Maryam --- Theotokos --- Vierge Marie, --- Virgen María --- Virgin Mary, --- Virgin of the Poor --- Ynang Maria --- مريم --- مريم العذراء --- 성모마리아 --- Our Lady of Emmitsburg --- Majka Isusova --- Christian religion --- Christian spirituality --- Jewish religion --- anno 1200-1499 --- Mariam Astuatsatsin, --- Meryem Ana, --- Virgen María, --- Ynang Maria,
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